As a young seminary student in the late 1980’s I interned at the amazing United Methodist Church in Clovis, California. For three years this church made space for me, treated both my wife and me like family, and allowed me to grow as a leader. One of my first assignments was to lead the young married bible study. We met every Thursday in one couple’s home. One of our fist decisions was to choose a book or theme. After much discussion we all agreed that we would work through Tony Campolo’s book 20 Hot Potatoes Christians Are Afraid to Touch. The study was going along well until week seven when we explored the chapter “You Cannot be a Christian and Own a BMW.” At least one of the couples in our group owned a BMW. It would be fair to say that the evening did not go well for me. I have reflected on that evening often over the years. If I were to lead that study again, I wouldn’t focus on BMWs. For Campolo, the BMW was a metaphor for a much larger concern. As Christians, how and where we spend our money has both moral and ethical implications. The neighborhood you choose to live in, the size of house you purchase, where you invest your retirement money, and, yes, the car you choose to purchase are not morally neutral choices.
Last Sunday I experienced another BMW type of moment. During the adult Sunday school hour our speaker asserted that “you cannot be white and a Christian.” At this point it is important to let you know that 90% of the folks in the room were white. After the initial shock wore off he went on to say, “If all you are doing is focusing on the color of your skin then you are missing my point.” Just like Campolo’s BMWs this speaker, was using “white” in a metaphorical way.
White Christianity is a faith that allows a person to talk about making things great again. It is a lens that provides a rose colored perspective of our shared history. It is choosing not to see how white Christian faith and slavery, Jim Crow, sexism, homophobia, and segregation are all part of “great again.”
White Christianity allows Christian politicians to advocate for carpet bombing the enemy while claiming to be pro-life.
White Christianity has the power to marginalize and dilute movements, by responding to Black Lives Matter with slogans like All Lives Matter.
White Christianity creates a space to claim the authority and inerrancy of scripture until it becomes inconvenient. Turning the other cheek and welcoming the stranger don’t apply when the stranger is Muslim, gay, a Democrat, or a Republican.
White Christianity is not so much about the color of my skin as it is about the power I choose to access and weld because of my skin color. The hard work that those of us with access to white Christianity are tasked with is to unburden ourselves from the need to reshape Christianity into a faith that only serves our needs. One of the more powerful ideas within Christianity is surrender. As we do the hard work of surrendering white Christianity and leaving it at the foot of the cross, something Christ-like will take its place.